http://upload.wikimedia.org/wikipedia/commons/thumb/1/11/Mehterhane.jpg/350px-Mehterhane.jpg
Turkish finale - The Abduction from the Seraglio (Die Entführung aus dem Serail), 1782 by Wolfgang Amadeus Mozart ACT III Finale:Turkish Janissary band is singing to praise The Pasha for a change. He, at least, turned out noble and generous in the end. 莫札特歌劇"後宮的誘逃“最終章,讚美國王The Pasha的寬大仁慈
Janissary music was the inspiration to Mozart making turkish style. It's especially when oriental flavor did being popular in 18th-century European society. Ottoman military bands are thought to be the oldest kind of military marching band. The music was for military on wars, special days and the presence of khans (supreme rulers of turkish tribes; “Tuğ” Türk XI. century). In Ottoman, the band was generally known as mehterân (مهتران), though those bands used in the retinue of a vizier or prince were generally known as mehterhane (مهترخانه, meaning roughly, "a gathering of mehters"). In modern Turkish, the band is often termed mehter takımı "mehter team". In the West, the band's music is also often called Janissary music because the janissaries formed the core of the bands.

Sunday, January 20, 2013

The Camino de Santiago

The Camino de Santiago是那超過一千年歷史,許多不同背景與信仰的朝聖者走過的聖地亞哥朝聖之路。朝聖者通常從家門口出發,徒步完成,因此四面八方,可有許多各種不同路線。傳統上最普遍的路徑全長約八百公里,從Pyrenees Mountains法國邊境的 St. Jean Pied de Port開始,越過山脈沿著西班牙北部,走過許多的村莊後,抵達Santiago de Compostela的主教堂。到達那裡的任何一天中午Santiago de Compostela主教堂都會主持朝聖彌撒以供朝聖者參與。今日朝聖路上,沿途皆有黃色箭頭標示方向,每隔大約20到24公里可抵一個村落,有許多小旅社、驛站、或休憩站,供有各種地方飲食和床鋪過夜休息,全程總共約六到八週可完成旅途抵達目的地。


Pilgrims walk the Camino for various reasons. Some to seek penance, others enlightenment, and still others for a sense of adventure, yet all progress toward the Cathedral in Santiago where it is believed the remains of the apostle St. James are held. Most pilgrims choose to carry a scallop shell with them to symbolize their journey in honor of St. James. According to legend, scallop shells are said the have covered St. James’ body after it was found on the shores of the Galician coast. Another, perhaps more useful symbol is a walking stick to aid a weary pilgrim on his or her journey. Most pilgrims also carry a document called the credencial, purchased for a few euros from a Spanish tourist agency, a church on the route or from their church back home. The credencial is a pass which gives access to inexpensive, sometimes free, overnight accommodation in refugios along the trail. Also known as the "pilgrim's passport", the credencial is stamped with the official St. James stamp of each town or refugio at which the pilgrim has stayed. It provides walking pilgrims with a record of where they ate or slept, but also serves as proof to the Pilgrim's Office in Santiago that the journey is accomplished according to an official route. The credencial is available at refugios, tourist offices, some local parish houses, and outside Spain, through the national St. James organisation of that country. The stamped credencial is also necessary if the pilgrim wants to obtain a compostela, a certificate of completion of the pilgrimage. Regardless of whether a pilgrim’s journey begins for religious, spiritual or cultural reasons, the meditative nature of the Camino offers the perfect landscape in which to dedicate contemplation. Pilgrims follow the path amidst the villages, towns, rivers, mountains and fertile valleys that have changed the lives of millions of pilgrims who walked before them.

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