http://upload.wikimedia.org/wikipedia/commons/thumb/1/11/Mehterhane.jpg/350px-Mehterhane.jpg
Turkish finale - The Abduction from the Seraglio (Die Entführung aus dem Serail), 1782 by Wolfgang Amadeus Mozart ACT III Finale:Turkish Janissary band is singing to praise The Pasha for a change. He, at least, turned out noble and generous in the end. 莫札特歌劇"後宮的誘逃“最終章,讚美國王The Pasha的寬大仁慈
Janissary music was the inspiration to Mozart making turkish style. It's especially when oriental flavor did being popular in 18th-century European society. Ottoman military bands are thought to be the oldest kind of military marching band. The music was for military on wars, special days and the presence of khans (supreme rulers of turkish tribes; “Tuğ” Türk XI. century). In Ottoman, the band was generally known as mehterân (مهتران), though those bands used in the retinue of a vizier or prince were generally known as mehterhane (مهترخانه, meaning roughly, "a gathering of mehters"). In modern Turkish, the band is often termed mehter takımı "mehter team". In the West, the band's music is also often called Janissary music because the janissaries formed the core of the bands.

Saturday, January 19, 2013

Tintoretto's four paintings in the Scuola Grande di San Marco

Scuola Grande di San Marco, Venice, was one of the six grand scuole or confraternities that had an important presence in Venetian religious and cultural life. Founded in 1260 for religious and humanitarian purposes, it originally housed in a Gothic building that burned to the ground in 1485. The rebuild was designed in 1488 by architect Pietro Lombardo and Mauro Codussi, who completed the second half of the façade from 1490-1495. Now the building occupies a prominent spot facing the Campo San Giovanni e Paolo.

In 1488 the Lombardo workshop began work on the new building, and by 1490 the lower portion of the façade was completed. Rich with representations of saints, virtues, angels, warriors, winged lions, and fantastical creatures, the façade promoted the various philanthropic activities of the confraternity. Two sculptural elements were salvaged from the Scuola’s earlier building and reused in the new façade: the figure of Charity was placed above the portal, and a relief of Saint Mark Venerated by Members of the Confraternity was inserted in the lunette below. The virtue of Charity was one of the most important icons on the façade, as it depicted one of the main functions of the confraternity: love for God and love for others through divine and human interaction. The extensive Lombardo workshop made the remaining sculptural decoration on the lower part of the façade. Two notable reliefs by Tullio Lombardo, The Miracle of Saint Mark Healing the Hand of the Shoemaker Anianus and The Baptism of Anianus, flank the secondary portal. The reliefs depict episodes in the life of Saint Mark, set in an interesting false perspective view of the arcades of Alexandria.

The Scuola Grande di San Marco was suppressed by Napoleonic decree after the fall of the Venetian Republic in 1797. The Scuola, along with the adjacent Hospital of San Lazzaro dei Mendicanti and the Dominican convent of SS. Giovanni e Paolo, was transformed into a military hospital in 1808. By 1819 it had become the civic hospital of Venice, as it remains today.

Tintoretto's four paintings in the Scuola Grande di San Marco

The walls of the Chapter Hall of the Scuola Grande di San Marco were once adorned with pictures by Tintoretto (later his son Domenico). The Miracle of St Mark Rescuing the Slave, which was installed on the wall of the Chapter Hall in April 1548, is now in the Gallerie dell'Accademia, Venice. The later three-part cycle representing miracles worked posthumously by St Mark, commissioned from Tintoretto in 1562 is now in the Gallerie dell'Accademi in Venice and Pinacoteca di Brera, Milan.


Jacopo Tintoretto,
The Miracle of St Mark Rescuing the Slave,
1548, Oil on canvas, 415 x 541 cm,
Gallerie dell'Accademia, Venice










info:  
  1. www.savevenice.org
  2. www.wga.hu

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